Parallel Justice

Study by Mathias Rohe and Mahmoud Jaraba on behalf of the State of Berlin, represented by the Senatsverwaltung für Justiz und Verbraucherschutz [Senate Department for Justice and Consumer Protection] (2015)

On December 9 2015, Senator of Justice Thomas Heilmann together with Prof. Dr. Mathias Rohe from Erlangen Center for Islam and Law in Europe presented a study on the phenomenon of “Parallel Justice” conducted on behalf of the Senate Department for Justice and Consumer Protection. Parallel Justice – particularly in contrast to, for example, Mediation, arbitration and conciliation procedures – are forms of extrajudicial settlement, in which German Legal Standards are violated, undermined, or thwarted. “So far, we have so hardly any empirically reliable findings on the topic Parallel Justice, so I’m glad that Professor Rohe has closed an important gap in this study. If we want to stop unlawful or illegal parallel structures, we do have to know about which phenomena are we talking about and how can we help those who are being suppressed because of it”, said Thomas Heilmann. The scientists focused therefore on a total of 93 detailed interviews with different persons concerned. The findings draw a wide range of manifestations of Parallel Justice in Berlin , but also shows ways on how to deal with it… to the article at

Summary of the study

The legal Recognition of Islam in Germany

Report for the Friedrich-Ebert-Stiftung, by Riem Spielhaus and Martin Herzog (2015)

During the last decade we can observe a broadening of possibilities for religious communities organised under private law to be active and cooperate with German governmental institutions. Since first applying for incorporation under public law in the late 1970s, Islamic community associations have been seeking to move from the sphere of private law to recognition under public law. It was possible to organise basic functions of Islamic religious practice through registered associations under private law. Yet aims to develop a comprehensive Islamic life raised the question of how aspects of religious practice could be exercised that have so far been accessed only by religious communities incorporated under public law and could only be carried out in cooperation with governmental institutions.

Ahmadiyya – Two Movements

Publication by Gerdien Jonker

The reform movement of the Ahmadiyya emerged in 1900 in the British Indian Punjab to defend Islam against the aggressive attacks of the Christian missionaries. The founder of the movement, Mirza Ghulam Ahmad, initially presented himself as…

Status of a Corporate Body under Pulic Law for Ahmadiyya Muslim Jamaat

Publication by Gerdien Jonker and Martin Herzog

It is the first time that Muslims are legally equated with churches: The state of Hesse gives the Islamic religious community Ahmadiyya Muslim Jamaat Germany the status of a public corporation. However, hardly anyone knows the community.